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Reading khrims Between the Lines: The Rise of Legality in 13th Century Central Tibet

Series
Tibetan Graduate Studies Seminar
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Daniel introduces us to the term khrims and looks at the “rise of legality” in 13th century Central Tibet.

What were Tibetan ideas concerning the relationship between law and power?
In the search for answers to whether “law” (khrims) existed in pre-modern Tibet, previous scholarship has uncovered new aspects of khrims’ semantic and functional spectrum, which ranges from administration to morality, ideology, legislation and law. I would argue this is because the term khrims has undergone conceptual change(s).
The aim of my talk is twofold: In the first part of the presentation, I will sketch in broad strokes the development of khrims from the beginnings of the “Tibetan empire” to the mid-13th century. I will highlight the various connotations of the term and provide the necessary background for the period (mid-13th century–1354 CE) of my work-in-progress dissertation.
In the second part, I will build on this analysis and present my perspective on the meaning of hor khrims.
The invasion of the Mongols and the subsequent integration of Tibet into the Mongolian Empire is well attested through many legalistic documents, edicts, and historical reports. But what exactly was introduced by the Mongols, and how did this affect the administration of Central Tibet?

Episode Information

Series
Tibetan Graduate Studies Seminar
People
Daniel Wojahn
Keywords
Tibetan History
Tibeto-Mongolian Interface
Law in Tibet
concepts
Department: Faculty of Oriental Studies
Date Added: 25/05/2021
Duration:

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Fighting diseases of poverty through research: Deadly dilemmas, moral distress and misplaced responsibilities

Series
Uehiro Oxford Institute
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A New St Cross Special Ethics Seminar, with Professor Maureen Kelley.
Much of global health research occurs against the backdrop of severe, intersectional and structural vulnerabilities, where susceptibility to disease and early death are driven by poverty, and related factors such as political conflict and climate change. Global health research priorities over the last two decades have been shaped by a small number of high income country institutions, with political commitments informed largely by the ‘global burden of disease’ model. On this model, international research has primarily targeted infectious diseases and other causes of high morbidity and premature, preventable mortality, but has ignored the structural determinants of those diseases. An unintended consequence is that researchers at the frontlines of data collection and interaction with participants and communities come face-to-face with the daily suffering of participants and family members. They often face heart-rending dilemmas in responding to complex health, social, and economic needs that far outstrip the resources and expertise of most research projects or clinical trials. In this presentation, I will share findings from a longitudinal research ethics study, where local ethics teams were embedded within ongoing clinical and social science research studies in contexts of severe poverty, food shortages, droughts and flooding, gender-based violence and political conflict—typical of many global health research sites. Based on our empirical ethics findings, including experiences of research participants, community members and researchers, I will offer critical reflections on the limitations of current accounts of researcher responsibility (ancillary care or duty of care), and suggest we rethink the ways that current global health research institutions and funders engage the underlying structural drivers of disease and suffering.

Episode Information

Series
Uehiro Oxford Institute
People
Maureen Kelley
Keywords
global health research; diseases of poverty; research ethics
Department: Uehiro Oxford Institute
Date Added: 24/05/2021
Duration: 00:52:41

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Overcoming Mistrust and Paranoia

Series
Our Mental Wellness
Embed
Talk and panel discussion with Daniel Freeman and panel members Elizabeth Tunbridge and Kam Bhui. Introduced by Professor Cathy Creswell.

Episode Information

Series
Our Mental Wellness
People
Daniel Freeman
Elizabeth Tunbridge
Kam Bhui
Cathy Creswell
Keywords
Mental wellness
psychology
psychiatry
paranoia
mistrust
Department: Department of Experimental Psychology
Date Added: 24/05/2021
Duration: 00:35:51

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The race to zero: action by cities, business and investors

Series
Oxford Martin School: Public Lectures and Seminars
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Net zero targets are proliferating across the world, covering not only countries but also business, investors, cities, states and provinces, universities, and many others. But are these targets credible? And how can we ensure they lead to change?
A new report sheds light on both the scope and, critically, the quality of the groundswell of net zero targets globally.

Join Professor Thomas Hale, Blavatnik School of Government, Dr Aoife Brophy, Saïd Business School & Dr Steve Smith, Net Zero Initiative, in the ninth talk of the Oxford net zero: climate in the balance series of discussions.

Episode Information

Series
Oxford Martin School: Public Lectures and Seminars
People
Tom Hale
Aoife Brophy
Keywords
Net Zero
business
policy
Department: Oxford Martin School
Date Added: 24/05/2021
Duration: 01:00:54

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A Concatenation of Rumour

Series
TORCH | The Oxford Research Centre in the Humanities
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Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities.
Named after the original title of Richard Rathbone's book on Nana Ofori Atta I, the King of Akyem Abuakwa in Ghana, this talk will be the first that celebrates the paperback edition of Nana Oforiatta Ayim's celebrated novel The God Child. Both books have the kingdom as their centre, with Nana Oforiatta Ayim's book drawing on that of Richard Rathbone, as well as on her family's memories, for her fictional narrative.

In this live event the two discuss the interplay of academia and fiction and how narratives are shaped and reshaped according to the telling. They also talk about the nuances of privilege, leadership, and of royalty within a West African kingdom and how this has evolved through time.
Nana Oforiatta Ayim

Nana Oforiatta Ayim is a Writer, Filmmaker, and Art Historian who lives and works in Accra, Ghana. She is Special Advisor to the Ghanaian government on Museums and Cultural Heritage, leading the country's museums restructuring programme. She is also Founder of the ANO Institute of Arts and Knowledge, through which she has pioneered a Pan-African Cultural Encyclopaedia, a Mobile Museums Project, and curated Ghana’s first pavilion at the Venice Biennale. She published her first novel The God Child with Bloomsbury in 2019, and with Penguin in German in 2021. She has made award winning films for museums such as Tate Modern, LACMA and The New Museum, and lectures a course on History and Theory at the Architectural Association in London. She is the recipient of various awards and honours, having been named one of the Apollo ’40 under 40’; one of 50 African Trailblazers by The Africa Report; a Quartz Africa Innovator in 2017; one of 12 African women making history in 2016 and one of 100 women of 2020 by Okayafrica. She received the 2015 the Art & Technology Award from LACMA; the 2016 AIR Award, which “seeks to honour and celebrate extraordinary African artists who are committed to producing provocative, innovative and socially-engaging work”; a 2018 Soros Arts Fellowship, was a 2018 Global South Visiting Fellow at Oxford University, is a Principal Investigator on the Action for Restitution to Africa programme, and was appointed to the Advisory Council of Oxford University’s Cultural Programme in 2020.



Richard Rathbone

Richard Rathbone was born in war-time London. His father and mother worked for the BBC but during the war his father was an RAF pilot and he was killed soon after my birth. His childhood was largely spent in and around London. In 1964 Richard began his research career at the School of Oriental and African Studies where he worked under the pioneer historian of Africa, Roland Oliver. He was appointed o teach in the history department at SOAS in 1969, where he worked until early retirement in 2003. During that time Richard served as Chairman of the University of London's Centre for African Studies and as SOAS' Dean of Postgraduate Studies and was promoted to a chair in modern African history in 1994. Life was episodically interrupted by a series of research trips to Ghana and a variety of fellowships to universities in Cape Town, Johannesburg, Harvard and Princeton as well as for shorter periods to Bordeaux, Lesotho and Toronto.

Richard's current appointments include Emeritus professor and professorial research associate at SOAS and honorary professor in history at Aberystwyth University. He has also served on the Council of the Royal Historical Society, most recently as one of its vice-presidents. In 2017 he was elected a Fellow of the Learned Society of Wales.



Chaired by Dr. Laura Van Broekhoven

Dr. Laura Van Broekhovenis the Director of the Pitt Rivers Museum and Professorial Fellow at Linacre College, University of Oxford. Previously she led the curatorial department of the Dutch National Museum of World Cultures, was Senior Curator for Middle- and South America and was departmental lecturer in archaeology, museum studies and indigenous heritage at Leiden University. Laura strives to develop a more equitable decolonised praxis in museums including issues around shared and negotiated authority; restitution, reconciliation and redress and the queering of exclusionary binaries and boundaries with relation to social justice and inclusion. Her regional academic research has focused on collaborative collection research with Amazonian Indigenous Peoples and Maasai communities from Kenya and Tanzania; Yokot’an Maya oral history, Mixtec Indigenous market systems and merchant biographies, and Nicaraguan Indigenous resistance in colonial times. She serves on numerous advisory boards, is a member of the Women Leaders in Museums Network (WLMN) and the European Ethnographic Museum Directors Group and is co-chair of the Oxford and Colonialism Network.


Episode Information

Series
TORCH | The Oxford Research Centre in the Humanities
People
Nana Oforiatta Ayim
Richard Rathbone
Keywords
literature
Africa
Ghana
biography
Department: The Oxford Research Centre in the Humanities (TORCH)
Date Added: 24/05/2021
Duration: 01:01:50

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Extraterritorial Human Rights Obligations Between a Rock and a Hard Place - Diverging Jurisprudence at the ECtHR and the UN

Series
Public International Law Part III
Embed
Dr Lea Raible University of Glasgow; 2020/21 re:constitution Fellow, gives a talk for the Public International Law discussion group on 20th May 2021.

Episode Information

Series
Public International Law Part III
People
Lea Raible
Keywords
law
international law
human rights
Department: Faculty of Law
Date Added: 24/05/2021
Duration: 00:33:13

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How to be Human: An Autistic Man's Guide to Life

Series
Worcester College
Embed
Jory Fleming (2017, Environmental Change and Management) on his debut book, How to be Human: An Autistic Man's Guide to Life.

Episode Information

Series
Worcester College
People
Jory Fleming
Keywords
literature
worcester college
autism
neurodiversity
Department: Worcester College
Date Added: 24/05/2021
Duration: 00:05:00

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The African Union and Post-Coup Intervention in Madagascar

Series
African Studies Centre
Embed
In this seminar we hosted Antonia Witt of the Peace Research Institute Frankfurt. Their lecture is titled The African Union and Post-Coup Intervention in Madagascar.

Episode Information

Series
African Studies Centre
People
Antonia Witt
Keywords
African Union
coup
madagascar
Department: Centre for African Studies
Date Added: 21/05/2021
Duration:

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The Cake, Emma’s Romantic dreams, and le bovarysme - part two, French

Series
TORCH | The Oxford Research Centre in the Humanities
Embed
Elise Busset, an undergraduate at Oxford University, reads an extract from Madam Bovary in french. Blog post by Professor Jennifer Yee.
The heroine of Gustave Flaubert’s 1857 novel Madame Bovary, Emma, is the daughter of a farmer, who has been educated ‘above her station’ alongside aristocratic girls in a convent. She read Romantic novels, some of them smuggled into the convent illicitly, and her reading has filled her with vivid, unrealisable fantasies and less clearly defined aspirations to a more glamourous life. When Charles Bovary, a medical officer from a nearby village, comes to the farm to set her father’s broken leg, he falls in love with her. He is probably one of the first men Emma has met who is not a farmer, a priest, or her father. Naturally she accepts him. Theirs is a country wedding, rather more rustic than Emma would have liked (she would have preferred to be married at midnight, by the light of flaming torches). Emma’s wedding cake gives physical form to her Romantic dreams and half-formed aspirations. Clearly, Emma is not going to find satisfaction in her married life. Madame Bovary is one of the greatest French adultery novels, adultery being - of course! - one of the great themes of the French novel. Plot spoiler: it doesn’t end well. At the moment of her wedding, however, Emma still has, intact, the notion that she will find ‘la passion’ and ‘la félicité’ in married life. For the first chapters we are not given much access to her point of view. Instead, we see her mostly from outside through Charles’s gaze: her slim fingers, her sensuous gestures, and a sort of iridescence of her whole being, from the colour of her eyes to the light playing through her parasol. The wedding cake offers us a glimpse of things that we will learn later about Emma’s inner, fantasy life; and because it is a visually ridiculous object it also tells us about the impossibility of those fantasies. The cake is a joke - a grosse blague, such as Flaubert was very fond of. And yet it is not simply a way of mocking Emma’s Romantic dreams and social aspirations. Flaubert believed that irony at the expense of his characters did not reduce pathos (or the reader’s emotional response); on the contrary, it should increase it. Emma is a tragic figure in a very modern sense: she is caught in the gap between her inner life and the real world in which she lives. We are all potentially subject to this irony. Flaubert is reputed to have said ‘Madame Bovary, c’est moi’ and many of us could say as much. Later in the century, a philosopher called Jules de Gaultier was to coin the term le bovarysme (Bovarysm) for what he saw as the essential human capacity to imagine that we are something we are not. Here is the description of Emma’s wedding cake, in French and in English. On avait été chercher un pâtissier à Yvetot, pour les tourtes et les nougats. Comme il débutait dans le pays, il avait soigné les choses; et il apporta, lui-même, au dessert, une pièce montée qui fit pousser des cris. À la base, d’abord, c’était un carré de carton bleu figurant un temple avec portiques, colonnades et statuettes de stuc tout autour, dans des niches constellées d’étoiles en papier doré; puis se tenait au second étage un donjon en gâteau de Savoie, entouré de menues fortifications en angélique, amandes, raisins secs, quartiers d’oranges; et enfin, sur la plate-forme supérieure, qui était une prairie verte où il y avait des rochers avec des lacs de confitures et des bateaux en écales de noisettes, on voyait un petit Amour, se balançant à une escarpolette de chocolat, dont les deux poteaux étaient terminés par deux boutons de rose naturelle, en guise de boules, au sommet. Gustave Flaubert, Madame Bovary, 1857. Listen to the passage read in French by Elise, an undergraduate at Oxford University. The tarts and nougats had been ordered from a pastry-cook in Yvetot. As he was new to the area, he had gone to a great deal of trouble, and he himself brought to the table, at the dessert stage, an elaborate confection which drew cries of admiration. The base was a square of blue cardboard repesenting a temple with, round its sides, porticos, colonnades and stucco statuettes in niches spangled with gold-paper stars. The main tier consisted of a medieval castle made of sponge cake, surrounded by tiny battlements of angelica, almonds, raisins and orange segments; and, finally, on the topmost layer – a green meadow with rocks, lakes of jam, and hazelnut-shell boats – a little Cupid sat on a chocolate swing, the uprights of which were finished with real rosebuds in the place of knobs. Gustave Flaubert, Madame Bovary (1857), translated by Margaret Mauldon (Oxford University Press, ‘Oxford World’s Classics’, 2004), p. 27. Listen to the passage read in English translation by Eleanor, an undergraduate at Oxford University. Further reading: The manuscripts and drafts of Madame Bovary can be consulted on the website of the Centre Flaubert (Université de Rouen): http://www.bovary.fr/ The draft of the cake passage is at: https://www.bovary.fr/folio_visu.php?folio=1408&mode=sequence&mot= Gaultier, Jules de, Le Bovarysme (Paris: Mercure de France, 1902) Jenson, Deborah, ‘Bovarysm and Exoticism’, in The Columbia History of Twentieth-Century French Thought, ed. by Lawrence D. Kritzman and Brian J. Reilly (New York: Columbia University Press, 2006), pp. 167-70

Episode Information

Series
TORCH | The Oxford Research Centre in the Humanities
People
Elise Busset
Keywords
literature
french
madam Bovary
Gustave Flaubert
Department: The Oxford Research Centre in the Humanities (TORCH)
Date Added: 21/05/2021
Duration: 00:01:30

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The Cake, Emma’s Romantic dreams, and le bovarysme - part one

Series
TORCH | The Oxford Research Centre in the Humanities
Embed
Eleanor Gilbert, an undergraduate at Oxford University, reads an extract from Madam Bovary in english. Blog post by Professor Jennifer Yee.
The heroine of Gustave Flaubert’s 1857 novel Madame Bovary, Emma, is the daughter of a farmer, who has been educated ‘above her station’ alongside aristocratic girls in a convent. She read Romantic novels, some of them smuggled into the convent illicitly, and her reading has filled her with vivid, unrealisable fantasies and less clearly defined aspirations to a more glamourous life. When Charles Bovary, a medical officer from a nearby village, comes to the farm to set her father’s broken leg, he falls in love with her. He is probably one of the first men Emma has met who is not a farmer, a priest, or her father. Naturally she accepts him. Theirs is a country wedding, rather more rustic than Emma would have liked (she would have preferred to be married at midnight, by the light of flaming torches). Emma’s wedding cake gives physical form to her Romantic dreams and half-formed aspirations.


Clearly, Emma is not going to find satisfaction in her married life. Madame Bovary is one of the greatest French adultery novels, adultery being - of course! - one of the great themes of the French novel. Plot spoiler: it doesn’t end well. At the moment of her wedding, however, Emma still has, intact, the notion that she will find ‘la passion’ and ‘la félicité’ in married life. For the first chapters we are not given much access to her point of view. Instead, we see her mostly from outside through Charles’s gaze: her slim fingers, her sensuous gestures, and a sort of iridescence of her whole being, from the colour of her eyes to the light playing through her parasol. The wedding cake offers us a glimpse of things that we will learn later about Emma’s inner, fantasy life; and because it is a visually ridiculous object it also tells us about the impossibility of those fantasies.


The cake is a joke - a grosse blague, such as Flaubert was very fond of. And yet it is not simply a way of mocking Emma’s Romantic dreams and social aspirations. Flaubert believed that irony at the expense of his characters did not reduce pathos (or the reader’s emotional response); on the contrary, it should increase it. Emma is a tragic figure in a very modern sense: she is caught in the gap between her inner life and the real world in which she lives. We are all potentially subject to this irony. Flaubert is reputed to have said ‘Madame Bovary, c’est moi’ and many of us could say as much. Later in the century, a philosopher called Jules de Gaultier was to coin the term le bovarysme (Bovarysm) for what he saw as the essential human capacity to imagine that we are something we are not.


Here is the description of Emma’s wedding cake, in French and in English.


On avait été chercher un pâtissier à Yvetot, pour les tourtes et les nougats. Comme il débutait dans le pays, il avait soigné les choses; et il apporta, lui-même, au dessert, une pièce montée qui fit pousser des cris. À la base, d’abord, c’était un carré de carton bleu figurant un temple avec portiques, colonnades et statuettes de stuc tout autour, dans des niches constellées d’étoiles en papier doré; puis se tenait au second étage un donjon en gâteau de Savoie, entouré de menues fortifications en angélique, amandes, raisins secs, quartiers d’oranges; et enfin, sur la plate-forme supérieure, qui était une prairie verte où il y avait des rochers avec des lacs de confitures et des bateaux en écales de noisettes, on voyait un petit Amour, se balançant à une escarpolette de chocolat, dont les deux poteaux étaient terminés par deux boutons de rose naturelle, en guise de boules, au sommet.


Gustave Flaubert, Madame Bovary, 1857.

Listen to the passage read in French by Elise, an undergraduate at Oxford University.

The tarts and nougats had been ordered from a pastry-cook in Yvetot. As he was new to the area, he had gone to a great deal of trouble, and he himself brought to the table, at the dessert stage, an elaborate confection which drew cries of admiration. The base was a square of blue cardboard repesenting a temple with, round its sides, porticos, colonnades and stucco statuettes in niches spangled with gold-paper stars. The main tier consisted of a medieval castle made of sponge cake, surrounded by tiny battlements of angelica, almonds, raisins and orange segments; and, finally, on the topmost layer – a green meadow with rocks, lakes of jam, and hazelnut-shell boats – a little Cupid sat on a chocolate swing, the uprights of which were finished with real rosebuds in the place of knobs.


Gustave Flaubert, Madame Bovary (1857), translated by Margaret Mauldon (Oxford University Press, ‘Oxford World’s Classics’, 2004), p. 27.


Listen to the passage read in English translation by Eleanor, an undergraduate at Oxford University.















Further reading:


The manuscripts and drafts of Madame Bovary can be consulted on the website of the Centre Flaubert (Université de Rouen): http://www.bovary.fr/ The draft of the cake passage is at: https://www.bovary.fr/folio_visu.php?folio=1408&mode=sequence&mot=

Gaultier, Jules de, Le Bovarysme (Paris: Mercure de France, 1902)

Jenson, Deborah, ‘Bovarysm and Exoticism’, in The Columbia History of Twentieth-Century French Thought, ed. by Lawrence D. Kritzman and Brian J. Reilly (New York: Columbia University Press, 2006), pp. 167-70

Episode Information

Series
TORCH | The Oxford Research Centre in the Humanities
People
Elenor Gilbert
Keywords
literature
madam Bovary
Gustave Flaubert
Department: The Oxford Research Centre in the Humanities (TORCH)
Date Added: 21/05/2021
Duration: 00:01:56

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