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Oriental Institute

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Lectures from the Oriental Institute

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Doing Away With Dispositions: Towards a Law-Based Account of Modality in Science

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Power Structuralism in Ancient Ontologies
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Stephen French (Leeds) gives a talk for the Power Structuralism in Ancient Ontologies series.
Abstract: 'Recent defences of dispositionalism and powers based accounts have appealed to the way properties such as charge and spin are treated in physics. However, I shall argue that on closer analysis, modern physics does not supply the level of support that is typically adduced. Adjusting these accounts to bring them more into line with the way physics treats such properties takes them closer to certain structuralist views and I shall explore the - sometimes wafer thin - differences between these alternative approaches to properties. In conclusion I shall suggest that adopting an appropriate stance towards 'reading' theories in physics does away with dispositions and powers as seated in fundamental objects in favour of modally informed structure.'
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Series
Power Structuralism in Ancient Ontologies
People
Stephen French
Keywords
philosophy
metaphysics
science
knowledge
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:50:06

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Quidditism and Modal Methodology

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Power Structuralism in Ancient Ontologies
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Alastair Wilson, Birmingham, gives a talk for the Power Structuralism in Ancient Ontologies series
Abstract: Jonathan Schaffer has recently defended the doctrine of quidditism against an epistemological challenge, claiming that the challenge amounts to nothing more than ‘external-world scepticism writ small’. I disagree with this assessment. The cases are significantly disanalogous, and quiddistic scepticism is much harder to avoid than external-world scepticism. Ultimately, the epistemological challenge is indecisive: quidditists can live with the sceptical conclusion. But there is a stronger anti-quidditist argument in the vicinity. Following John Hawthorne, I show how the epistemological challenge can be reformulated as an argument from theoretical parsimony. I argue that whether the parsimony argument is decisive depends on wider issues in the metaphysics of modality: different accounts of modality yield different verdicts about parsimony. The upshot is that we cannot expect to make progress in the quidditism debate while remaining neutral on the nature of modality.
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Series
Power Structuralism in Ancient Ontologies
People
Alastair Wilson
Keywords
philosophy
quidditism
morality
ethics
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:57:31

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The Fundamentality of the Familiar

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Power Structuralism in Ancient Ontologies
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Nick Jones, University of Birmingham, gives a talk in which he appeal to an examination of the explanatory role of ordinary macroscopic objects to argue that some of them are metaphysically fundamental.
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Nick Jones
Keywords
philosophy
metaphysics
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:45:52

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Aristotle's Dynamics in Physics VII 5: the Importance of Being Conditional

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Power Structuralism in Ancient Ontologies
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Henry Mendell (California State) gives a talk for the Power Structualism in Ancient Ontologies series
Abstract: Historians in the twentieth century argued about whether Aristotle presents a general theory of dynamics in Physics VII 5 or merely presents examples from ordinary experience, which he then applies abstractly to arguments about the unmoved mover and general issues about the balance of elements in the sublunary realm. Recently the pendulum of opinion has swayed towards taking Aristotle's account more robustly as a general theory of dynamics, but more can be said. I shall argue that one reason why the debate arose was because both sides have seen the examples in the context of Greek style mathematics, where we expect generalized principles and theorems, often couched in a modern, anachronistic representation. I suggest that the dynamics come from an older mathematical tradition, which we associate with Babylon and Egypt and which, I believe, was ordinary Greek mathematical practice even in the fourth century BCE. Mathematicians present their work as problems, given such and such, here is how to calculate such and such. It is also characteristic of a problem and the procedure for its solution that actual numbers are used. We find both in Aristotle's presentation. Aristotle's rules are stated in the form of conditionals with actual numbers. So the rules have the form: if mover A moves moved B in time D over distance G, then one may vary A, B, D, and G in the following ways, e.g. 1/2 B over 2 D. The initial conditions in the antecedent, in effect, implicitly set the parameters for the variations in the consequent, as given by example. In this way, the procedures are general over all dynamic problems set up conditionally. Aristotle proceeds to set boundaries on the consequent. However, the text that we have at this point, regardless of variations in the textual tradition, is mathematically bizarre. Whether this is Aristotle's error or an early error in the transmission of the text, the anomaly contributes to the evidence that Aristotle is actually borrowing his examples from an earlier work on dynamics that was written in the problem tradition.
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Henry Mendell
Keywords
philosophy
aristotle
Physics
metaphysics
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:56:28

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Aristotle on the Happiness of the City

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Power Structuralism in Ancient Ontologies
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Don Morison (Rice) gives a talk for the Power Structualism in Ancient Ontology series.
Abstract: 'The happiness of the city (the eudaimonia of the polis) is a central concept in Aristotle’s political philosophy. For example, in NE I, 2, Aristotle says that the ultimate end of human action is the good of the city. At the beginning of his discussion of the ideal regime in Politics VII, 1, he says that the happy city is the one that is best and acts nobly”. Chapter 2 of book VII is devoted to the question whether the happiness of the individual and the happiness of the city are the same or different. The aim of this paper will be to argue that Aristotle uses the term “the happiness of the city”, he means it not metaphorically, but literally: he intends to predicate a genuine property, eudaimonia, of a genuine subject, the polis. I will then explore some of the philosophical implications of this concept. The realist view that I will defend agrees that the polis is not a substance. The polis is not animate, in the strict sense that it does not have a soul. However the polis is alive: it has a “life”. (Both bios and zoe). It is an organic being in the sense that it has functional parts. And it has states of character and makes decisions that are not reducible to the characters and decisions of its citizens. Individual citizens have their own intrinsic value, which is largely but not entirely independent of the city in which they live. On the other hand, the city as such has intrinsic value that is not reducible to the value of its individual citizens. The value of citizens to the city is partly instrumental, but also partly intrinsic: the life of the city includes the lives of its citizens. Aristotle’s political philosophy employs two crucial holistic conceptions of value: (1) the good or happiness of the city; and (2) the common good. What is the relationship between these two concepts? I shall argue that the “good of the city” and the “common good” are distinct notions. This is an uncomfortable result.
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Don Morison
Keywords
philosophy
metaphysics
realism
aristotle
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:39:15

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Pluralism and Determinism

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Power Structuralism in Ancient Ontologies
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Thomas Sattig (Tübingen) gives a talk for the Power Structualism in Ancient Ontologies series.
Abstract: 'Pluralists about material objects believe that distinct material objects can coincide at a time—that they can exactly occupy the same spatial region and be constituted by the same matter at that time. Pluralism is often accepted for reasons of common sense. It seems obvious, for example, that there could be a piece of paper and a paper airplane made from the latter, such that the piece of paper exists before the paper plane is created or exists after the paper plane is destroyed. The artifacts in this scenario would appear to be distinct objects that coincide at various times. My aim is to argue that folk-inspired pluralism faces a serious problem concerning determinism. The actual world is deterministic just in case there is only one way in which it can evolve that is compatible with the actual laws of nature. If determinism about the actual world fails, we expect it to fail for reasons of physics. Yet certain of the common-sense cases of distinct, coinciding objects accepted by pluralists seem to show that the actual world is indeterministic on mundane, a priori grounds. It should not be that easy to establish indeterminism.'
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Thomas Sattig
Keywords
philosophy
determinism
pluralism
ontology
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:47:31

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Inclination and the Modality of Dispositions

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Power Structuralism in Ancient Ontologies
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Mark Sinclair (Manchester Metropolitan) gives a talk for the Power Structualism in Ancient Ontologies series
In Getting Causes from Powers, Steven Mumford and Rani Lil Anjum have argued that all dispositions are to be thought as tendencies or inclinations; that such tendencies or inclinations have a sui generis modality, irreducible to traditional ideas of necessity or possibility; and that we have direct experience of such inclinations in our subjective experience of agency. In this paper, I critically assess these arguments in the light of 19th-century French philosophy. I turn to the work of Pierre Maine de Biran and Félix Ravaisson in order to develop the claim that a particular and irreducible modality of dispositions is indeed available to us in subjective experience – but in the particular phenomena of habit rather than within agency in general. Ravaisson’s 1838 De l’habitude provides a phenomenology of habit as inclination and a metaphysics that makes the phenomenological fact of inclination intelligible; and both this phenomenology and this metaphysics, I contend, have much to teach contemporary work in the metaphysics of powers.
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Mark Sinclair
Keywords
philosophy
morality
ethics
inclination
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 00:53:19

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Can We Make Sense of Metaphysical Knowledge?

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Power Structuralism in Ancient Ontologies
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Claudine Tiercelin (Collège de France) gives a talk for the Power Structuralism in Ancient Ontologies series.
Abstract 'I will examine the conditions of possibility and the nature of metaphysical “knowledge”: 1) as compared with other types (mathematical, physical, ethical, philosophical knowledge; 2) from the point of view of its methods (conceptual analysis, thought experiments, empirical intuitions, a posteriori inferences, economy of research); 3) in relation to other traditional models of knowledge itself (justified true beliefs, reliabilism, or various virtue epistemology based strategies). Relying on the views I have defended in Le Doute en Question, Le Ciment des Choses or more recently, in La connaissance métaphysique, I will argue that metaphysical “knowledge” can indeed be achieved, provided 1) it relies on conceptual analysis and on the continuous massaging of our folk intuitions, 2) it trusts the a posteriori results of science without indulging into some kind of naturalized or scientistic metaphysics, and 3) it still aims, within the framework of a basically pragmatist and realistic strategy of knowledge viewed as inquiry, at the fixation of true beliefs and at the determination of the real nature of properties and things. In so doing, we should be able to avoid both excessive boldness and excessive humility.'
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Episode Information

Series
Power Structuralism in Ancient Ontologies
People
Claudine Tiercelin
Keywords
philosophy
metaphysics
epistmology
knowledge
Department: Faculty of Philosophy
Date Added: 18/02/2014
Duration: 01:05:16

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African Studies and OCAF Seminar: Staying Out of Place: The Dialectics of Being and Becoming in Exceptional Spaces

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African Studies Centre
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Simon Turner, Aalborg University, Denmark, gives a talk for the African Studies Centre
Based on ethnographic fieldwork in two exceptional spaces, namely among Burundian refugees living clandestinely in Nairobi and living in a refugee camp in Tanzania, the article argues that displacement can be about staying out of place in order to find a place in the world in the future and is therefore closely linked to temporarily and temporariness. I suggest that the term dis-placement described this sense of not only being out of place but also being en route to a future. Burundians in the camp and the city are doing their best to remain out of place, in transition between a lost past and a future yet to come, and the temporary nature of their sojourn is maintained in everyday practices so that they may remain displaced; on their way to something else. The article argues that such everyday practices are policed by powerful actors in the camp and are ingrained in practices of self-discipline in Nairobi. Comparing the two settings demonstrates that displacement can take on different forms, just as non-places or states of exception are different according to context.
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Episode Information

Series
African Studies Centre
People
Simon Turner
Keywords
Africa
displacement
burundi
tanzania
refugee
Department: Centre for African Studies
Date Added: 18/02/2014
Duration: 00:51:25

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